戈德曼审判
533
10.0
HD
戈德曼审判
10.0
更新时间:03月16日
主演:阿里耶·沃索尔特,亚瑟·哈拉里,斯戴芬·古林-提列,尼古拉斯·布赖恩松,奥雷利安·肖赛德,克里斯蒂安·马祖奇尼,杰里米·勒温,耶日·拉齐维沃维奇,Chloé Lecerf,拉埃蒂恰·玛松,Didier Borga,Arthur Verret,Priscilla Lopes,保罗·让森,Priscillia Martin,泽维尔·奥贝尔,弗朗索瓦·法夫拉特,Romain Parent,Lucas Olmedo,Maxime Tshibangu
简介:

1975年11月,巴黎,犹太极左翼活动家皮埃尔·戈德曼的上诉听证会即将开始。他因四起武装抢劫被判终身监禁,其中一起导致两名妇女死亡,但他否认了谋杀指控,拒不认罪。随着这场庭审被媒体大肆报道,戈德曼被塑造成了一位左派知识分子的浪漫英雄。而与此同时,戈德曼与他年轻的律师乔治·基曼的关系却日益紧张。戈德曼难以捉摸、雄言善辩,即使冒着被判死刑的风险也始终在宣扬自己的理念,让这场庭审变得愈发混乱。   《戈德曼审判》描绘了一个激进分子的精神心理肖像,同时也描绘了一个因种族主义和社会不公而四分五裂的社会。令人感到悲哀的是,这些问题仍旧荼毒着今日社会。

800
2023
戈德曼审判
主演:阿里耶·沃索尔特,亚瑟·哈拉里,斯戴芬·古林-提列,尼古拉斯·布赖恩松,奥雷利安·肖赛德,克里斯蒂安·马祖奇尼,杰里米·勒温,耶日·拉齐维沃维奇,Chloé Lecerf,拉埃蒂恰·玛松,Didier Borga,Arthur Verret,Priscilla Lopes,保罗·让森,Priscillia Martin,泽维尔·奥贝尔,弗朗索瓦·法夫拉特,Romain Parent,Lucas Olmedo,Maxime Tshibangu
母亲的城堡
152
10.0
HD
母亲的城堡
10.0
更新时间:03月16日
主演:菲利普·科贝尔,娜莎丽·罗赛,迪迪埃·潘,泰蕾兹·利奥塔尔,朱利安·恰马卡,Victorien,Delamare,Joris,Molinas,Julie,Timmerman,保罗·克罗谢,菲利普·乌禅,帕特里克·普雷让,皮埃尔·马格隆,米歇尔·莫多,让·卡尔梅,让·雷谢夫,乔治·威尔森,让-皮埃尔·达拉斯,拉乌尔·屈雷,迪基·奥尔加多,伊丽莎白·马科科
简介:

马赛尔童年的时候 ,在暑假和家人来普罗旺斯的小山度假。在这个风景秀丽的地方,马塞尔和他的小伙伴李力度过了一段难忘的时光。然而回到日常生活中,马塞尔却要为了代表学校参加奖学金考试而不得不着手准备枯燥的复习,而回味那些在山区度过的无忧无虑的生活回忆成了他平日里唯一的乐趣。令人惊喜的是,在母亲的不断计划于协调下,马塞尔一家开始了由每个假期拓展到每个周末去普罗旺斯山区度假的生活,马歇尔有了更多在乡村田野间的奇遇和故事。但是每周来回四个多小时的步程让全家人有些吃不消,这时候他们遇上了马塞尔父亲当运河监工的学生,他利用职务便利给了马塞尔一家一把钥匙让他们沿运河行走,使他们的路途缩短为了一个小时。虽然这种方式为这一家人提供了便利,却让自尊自重的父亲过起了自责和胆战的生活…   该片改编自马塞尔?帕尼奥尔的同名传记小说《母亲的城堡》,为《父亲的荣耀》的姐妹篇。

6950
1990
母亲的城堡
主演:菲利普·科贝尔,娜莎丽·罗赛,迪迪埃·潘,泰蕾兹·利奥塔尔,朱利安·恰马卡,Victorien,Delamare,Joris,Molinas,Julie,Timmerman,保罗·克罗谢,菲利普·乌禅,帕特里克·普雷让,皮埃尔·马格隆,米歇尔·莫多,让·卡尔梅,让·雷谢夫,乔治·威尔森,让-皮埃尔·达拉斯,拉乌尔·屈雷,迪基·奥尔加多,伊丽莎白·马科科
父亲的荣耀
162
10.0
HD
父亲的荣耀
10.0
更新时间:03月16日
主演:菲利普·科贝尔,娜莎丽·罗赛,迪迪埃·潘,泰蕾兹·利奥塔尔,朱利安·恰马卡,Victorien Delamare,Joris Molinas,Beno?t Martin,皮埃尔·马格隆
简介:

《父亲的荣耀》和《母亲的城堡》是20世纪初发生普罗旺斯小山村里的温馨故事,这两部电影均改编自Marcel Pagnol写的自传体小说,讲述作者回忆童年时光的琐事,也叫《初渡艳阳天》和《再见艳阳天》。《父亲的荣耀》的剧情描述马歇儿一家人及姨丈一家在民风淳朴的普罗旺斯地区合租了一幢别墅度暑假,其间发生了不少趣事,令马歇儿深深爱上了这块土地。故事一开始介绍了这一家人的生活,爸爸是个古板的老师,妈妈总是担心马歇儿看太多书头会爆炸,而马歇儿偏偏成天找书看,甚至是菜谱,姨丈是个爱吹牛的公务员。   本片系马塞尔·帕格诺尔(Marcel Pagnol)的童年回忆,改编自法国名作家马歇儿童年逸事的散文式喜剧,与《妈妈的城堡》均由伊维斯·罗勃特导演,是姊妹作。这是令人感到内心愉悦的成长喜剧,外景风光诗情画意。另外,普罗旺斯也就是《屋顶上的骑兵》的故事发生地点。   改编自同名...

9650
1990
父亲的荣耀
主演:菲利普·科贝尔,娜莎丽·罗赛,迪迪埃·潘,泰蕾兹·利奥塔尔,朱利安·恰马卡,Victorien Delamare,Joris Molinas,Beno?t Martin,皮埃尔·马格隆
三剑客新传
186
10.0
HD中字
三剑客新传
10.0
更新时间:03月16日
主演:樊尚·埃尔巴兹,艾曼纽·贝阿,切基·卡尤,海诺·费尔希,格雷戈里·德朗杰尔,格莱高利·嘉德波瓦,斯特凡妮娅·罗卡,迪安娜·安夫特,雅克·斯皮埃塞,特里斯坦·乌罗阿,Stéphane,Boucher,吉勒·雷诺,Matthew,Chambers,Julia,Thurnau,Emeric,George
简介:故事发生在17世纪的法国,达达尼昂(樊尚·埃尔巴兹 Vincent Elbaz 饰)是一名心里怀揣着梦想的天真少年,梦想着自己能够成为名扬千里的火枪手。只身一人来到巴黎的达达尼昂,在一场意外之中结识了三名真正的火枪手阿托斯(海诺·弗兹 Heino Ferch 饰)、波托斯(格莱高利·嘉德波瓦 Grégory Gadebois 饰)和阿拉米斯(格雷戈里·德朗杰尔 Grégori Derangère 饰),四人很快就结下了坚实的友谊。之后,达达尼昂还邂逅了王后的闺蜜,温柔美丽的康丝坦斯(戴安娜·阿姆夫特 Diana Amft 饰),他瞬间就坠入了爱河。  王后在暗地里和白金汉公爵保持着情人的关系,在一次误打误撞之中,她将国王送给自己的项链转赠给了情人,这下可急坏了王后。
4350
2005
三剑客新传
主演:樊尚·埃尔巴兹,艾曼纽·贝阿,切基·卡尤,海诺·费尔希,格雷戈里·德朗杰尔,格莱高利·嘉德波瓦,斯特凡妮娅·罗卡,迪安娜·安夫特,雅克·斯皮埃塞,特里斯坦·乌罗阿,Stéphane,Boucher,吉勒·雷诺,Matthew,Chambers,Julia,Thurnau,Emeric,George
不伦之恋
91
10.0
HD中字
不伦之恋
10.0
更新时间:03月16日
主演:帕特里克·迪瓦尔,阿里尔·贝西,莫里斯·罗内,杰纳维夫·马尼奇,莫里斯里什,玛莎·梅赫勒,罗丝·蒂埃里,Michel,Berto,亨利-雅克·于埃,雅克·里斯帕尔,纳塔莉·贝伊,妮可·加西亚,Alan,Adair,莫里斯·比罗,皮埃尔·科索,伊维斯·皮尼奥,Joseph,Michael,Roth,Max,Vialle
简介:对于音乐家雷米(帕特里克·迪瓦尔 Patrick Dewaere 饰)来说,日子变得越来越不好过,不仅仅是职业上的停滞不前,妻子一成不变的容颜和乏味的婚姻生活也让他几近抓狂。就在这个节骨眼上,妻子车祸身亡的消息让雷米感到震惊却又有一丝解脱,而妻子留下的14岁的继女玛丽安(阿里尔·贝西 Ariel Besse 饰)也成为了一个包袱。  玛丽安的生父想夺回玛丽安的抚养权,没想到,小小的玛丽安却更愿意和继父生活在一起。同一屋檐下,这对没有血缘关系的“父女”之间的情感变得朦胧而又暧昧。对于玛丽安的火热表白,雷米从最初的果断拒绝到之后的欲拒还迎,他能否守住伦理道德的最后一条底线呢?
5480
1981
不伦之恋
主演:帕特里克·迪瓦尔,阿里尔·贝西,莫里斯·罗内,杰纳维夫·马尼奇,莫里斯里什,玛莎·梅赫勒,罗丝·蒂埃里,Michel,Berto,亨利-雅克·于埃,雅克·里斯帕尔,纳塔莉·贝伊,妮可·加西亚,Alan,Adair,莫里斯·比罗,皮埃尔·科索,伊维斯·皮尼奥,Joseph,Michael,Roth,Max,Vialle
关于在短时间内的某几个人的经过
246
10.0
HD中字
关于在短时间内的某几个人的经过
10.0
更新时间:03月16日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
1340
1959
关于在短时间内的某几个人的经过
主演:
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