简介：

弗兰克·拉札雷夫（吉约姆·卡内 Guillaume Canet 饰）差点遭人谋杀，捡回一命后，开始搜寻被神秘武装组织绑架的妻子里欧。他曾是法国国家宪兵特勤队的一员，如今往事再度找上门来，他也卷入事关国家高层的风暴，情势完全超乎掌控。

简介：本片和特吕弗的《四百击》同被誉为法国电影新浪潮的开山之作。　　身无分文的街头混混米歇尔（让-保罗•贝尔蒙多）从马赛偷了一辆小汽车，驶往巴黎的路上，他因超速行驶被警察逮住，为了脱身，他开枪打死一名警察，来到巴黎后，他躲进当记者的女友帕特丽夏（Jean Seberg）处（躲避警方的通缉之外，他还想方设法讨回一笔卖车赚来的钱）。帕特丽夏去报社时，遇到警长，对方要她一有米歇尔的消息就打电话相告。对米歇尔，帕特丽夏心态复杂，一面深深为他对一切都无所谓的劲儿着迷，一面却嫌弃他太吊儿郎当。

简介：

布鲁诺（Claude Legault 饰）和西尔维（Fanny Mallette 饰）是一对感情十分要好的夫妻，两人养育着乖巧可爱的女儿杰斯敏（Rose-Marie Coallier 饰），生活很是平静与幸福。无奈天降横祸，一次意外中，杰斯敏竟然被一变态凶手玷污并且杀害了，面临着巨大的打击，布鲁诺和西尔维的精神都到达了濒临崩溃的边缘。 　　尽管最终凶手被警方捉拿归案，但布鲁诺心中的愤怒却并没有因此而有半点减轻，法律可以惩奸除恶，却并不能为布鲁诺带来救赎，一个念头在他的脑海中诞生了。布鲁诺绑架并囚禁了凶手，在未来的七天里，他决定对其施加肉体上的最大痛苦，最后手刃仇敌。可是，仇恨真的能够因此而消失吗？在给予敌人痛苦的同时，布鲁诺也如同身处地狱之中。

简介：

单亲妈妈戴安（安妮·杜尔瓦勒AnneDorval饰）大大咧咧，抽烟喝酒满口脏话，有一颗不服输的心。她独自抚养患有多动症、常常做出暴力行为的儿子斯蒂夫（安托万-奥利弗·波尼安Antoine-OlivierPilon饰），母子关系游走在爆炸的边缘。戴安担心斯蒂夫惹是生非，斯蒂夫迫切想表达对妈妈的爱。新邻居凯拉（苏珊娜·克莱蒙SuzanneClément饰）适时出现，这位患有失语症的高中女教师充当了母子的缓冲阀，让三个人都开始看到平衡和希望。然而斯蒂夫以前的暴力行为带来的后果正在发酵，戴安需要支付一大笔赔偿金。她决定出卖自己的幸福并且做出一个痛苦决定：将儿子送回医院接受治疗......\r《妈咪》是加拿大年轻导演泽维尔·多兰执导的第五部剧情长片，与多兰五年前在戛纳导演双周单元惊艳亮相的处女作《我杀了我妈妈》构成对照。《妈咪》同样讲述单亲家庭中一份狂躁而又深刻、依赖而又隔膜的母子关系，但不同于《我杀了我妈妈》的高度自传属性，本片更加宽厚和温暖，情绪更加饱满，几乎可以看作是多兰为自己处女作年少轻狂做出的一份愧意表达。《妈咪》入围第67届戛纳电影节主竞赛单元，与《再见语言》并列评审团奖。

简介：

本片为系列最终章。莱诺发下毒誓，非找到阿列斯基与他对决不可。

简介：Middle class student Bob Letellier enters a new world when he meets Alain, a free-thinking rebel who, along with his group of young Parisians, has opted for a life of instant gratification instead of work and commitment. At a party, Bob meets a young woman, Mic, who appears to be just as carefree and cynical as Alain. Mic's only dream is to own a luxury car, and with Bob's help, she manages to find the money to but it. Mic's friend Clo discovers she is pregnant and, not knowing who the father is, she asks Bob to marry her. When they next meet at a party, Bob and Mic deny that they have any feelings for one another - a declaration that soon leads to tragedy...　　　　Marcel Carné is widely regarded as one of the standard bearers of French quality cinema of the 1930s and 1940s, responsible for such masterpieces as Quai des brumes (1938) and Les Enfants du Paradis (1945). How ironic then that, in 1958, towards the end of his film-making career, he should make a film which dared to portray the attitudes and behaviour of the 1950s youth, in a way that effectively captures the mood and sentiment of the time.　　　　Les Tricheurs was a hugely controversial film, not least because of its blatant depiction of adolescent free-love, and was even banned in some regions of France. It also received some intensely unfavourable reviews, most notably from the young hotheads on the Cahiers du cinéma such as François Truffaut who cited this film as a prime example of the decline of French cinema into mediocrity. In spite of all this negative press, the film proved to be an astonishing commercial success, attracting five million cinema-goers, and was awarded the Grand Prix du Cinéma français in 1958.　　　　Whilst Les Tricheurs is not as flawless as Carné's earlier masterpieces, it is nonetheless a significant work, having the power to both shock and move its audience, whilst having great entertainment value. It evokes the mood of its time in a way that few French films of this period did, depicting young people as pleasure-seeking rebels, rejecting the austerity and discipline of the previous generation whilst pursuing a life without cares, responsibilities or love. Similarities with James Dean's films of the 1950s (most notably Rebel without a Cause) are apparent, although Carné's treatment of young people is far more abstract - in his film they merely symbolise a world that has lost its way, more or less victims of post-war prosperity. Although the young people in Les Tricheurs lack the authenticity to be totally credible, the film does make an important, and indeed quite disturbing point, about where the permissive society may be heading.　　　　Much of the pleasure of the film is in the performances from its four lead actors, Jacques Charrier, Pascale Petit, Laurent Terzieff and Andréa Parisy, although only Terzieff is really convincing in his role. Marcel Carné originally considered Alain Delon and Jean-Paul Belmondo for the parts of Bob and Alain respectively, before opting for Charrier and Terzieff. As a consolation, Carné offered Belmondo a smaller part in the film - alas too small for the actor to be noticed by the public. Belmondo's breakthrough had to wait until the following year when he starred in Jean-Luc Godard's revolutionary A bout de souffle, a film which offers a very different perspective of the youth generation.

简介：

40岁的抑郁症患者瓦利德与他的妻儿一起生活在海法，梦想从事写作的职业。当瓦利德与新邻居——一个住在他公寓楼里、负债累累的三流骗子成为朋友时，他的生活发生了变化，两人逐渐变得形影不离，但他们对这份友谊有着不一样的看法。

简介：

一对“姐弟”移民欧洲，齐心面对困境与挑战。 　　小男孩托里（巴勃罗·希尔斯 饰）和少女洛奇塔（姆本杜·乔利 饰）孤身离开非洲前往比利时，冀盼能展开新生活。无依无靠的两人却因为偷渡他乡，无法顺利谋生，只得在收容所、黑市、餐厅等地辗转流浪。即便如此，年纪轻轻的他们还是想尽办法在陌生环境下辛苦生存，齐心合力面对新生活中的种种困难挑战，成为彼此的家人。他们深信，坚不可摧的友谊，终将战胜流亡的艰辛。然而，洛奇塔却因为证件问题，被关进种植场做工，日复一日的打压，加上姐弟俩的分开，让情况逐渐失控，一发不可收拾。

简介：

电影由两个短片组成。 　　故事发生在蒙特利尔，安东尼（Kevin Parent 饰）是一名DJ，在事业经营得风生水起的同时，他的感情生活却是一团乱麻。罗斯（伊夫林·布洛初 Evelyne Brochu 饰）是安东尼的新爱人，与此同时，安东尼和旧爱卡罗琳（Hélène Florent 饰）之间却依然藕断丝连。每日，安东尼觉得自己犹如走在一座独木桥之上，稍稍失足，等待他的就是无尽的深渊。 　　镜头转向1969年的巴黎，杰奎琳（凡妮莎·帕拉迪丝 Vanessa Paradis 饰）和患有唐氏综合症的儿子相依为命，长久以来，杰奎琳牺牲了自己的一切，只希望儿子能够拥有一段短暂但快乐的人生。然而，对于杰奎琳的儿子来说，母亲所构筑的世界早已无法满足他的好奇心和求知欲了，他更加向往的，是外面真正的世界。

简介：法国著名大导演 @亨利-乔治·克鲁佐 执导的经典法庭悬疑片，由一代银幕性感女神 @碧姬·芭铎 领衔主演。　　影片通过一起诉讼案件，向观众讲述了一对青年男女之间炽热奔放、大胆自由、无拘无束、歇斯底里的爱情故事。　　@亨利-乔治·克鲁佐 在片中使用了极具跳跃感的剪辑手法，这非但没有破坏叙事节奏，其特点反而与男女主人公之间充满张力与撕裂的感情纠葛一脉相承，为影片加分不少。

简介：《血黄金》艾瑞克贝斯纳执导，薇吉妮爱菲亚、班杰明拉斐恩主演。　　居住在普罗旺斯乡村的露易丝，独立辛苦抚养两个小孩，此外她还必须想尽办法保住丈夫遗留的果园。某天，她开车路上意外撞到孤僻的天才皮耶，个性古怪的他慢慢融入露易丝的家，为她的生活与两个孩子带来新的契机。

简介：

奈玛（丽丝?洛米 Lise Lomi 饰）是一个天真而又单纯的16岁女孩，暑假就要来临了，和暑假一起来临的，还有奈玛 期盼已久的生日，过了这个生日，奈玛将又向看似丰富多彩的成年人世界迈进了一步。在这个夏天，一直在巴黎生活的表姐索菲亚（札伊亚?蒂哈 Zahia Dehar 饰）回到了奈玛的身边，索菲亚和奈玛见过的所有女孩都不同，浑身上下都散发着神秘的魅力。　　奈玛很快就被索菲亚给深深的吸引了，索菲亚的存在让奈玛和好友度度（克洛蒂尔?蔻洛 Clotilde Courau 饰）渐行渐远，甚至背叛了两人之前的约定。在海边，索菲亚邂逅了名为安德斯（伯努瓦?马吉梅尔 Beno?t Magimel 饰）的男子，他散发出的艺术气息令索菲亚深深着迷。

简介：

Un jeune homme est accusé d’avoir violé une jeune femme. Qui est ce jeune homme et qui est cette jeune femme ? Est-il coupable ou est-il innocent ? Est-elle victime ou uniquement dans un désir de vengeance, comme l’affirme l’accusé. N’y a-t-il qu’une seule vérité ? Les choses humaines, interroge le monde contemporain, démonte la mécanique impitoyable de la machine judiciaire et...

简介：十七岁的达米安（卡西·莫泰·克莱恩 Kacey Mottet Klein 饰）是一名孤独的少年，他的父亲内森（亚历谢斯·罗莱特 Alexis Loret 饰）由于工作的原因常年不在家，父子两人聚少离多。达米安自小和母亲玛丽安（桑德利那·吉贝尔兰 Sandrine Kiberlain 饰）过着相依为命的生活，个性难免变得怯懦而阴柔，为此遭到了不少的欺凌和嘲笑。　　某日，达米安结识了一位名叫托马斯（科伦汀·菲拉 Corentin Fila 饰）的少年，两人刚一见面就相互看不顺眼，势同水火。可是，让达米安没有想到的是，母亲竟然收养了无人照顾的托马斯，两人竟成为了住在同一屋檐下的兄弟。随着时间的推移，达米安和托马斯，两颗孤寂的灵魂之间产生了特殊的羁绊。

简介：一个十岁的小女孩（贝蒂•若耶-布萝BertilleNoël-Bruneau饰）在上学路上碰见了一只正抓田鼠的狐狸。女孩被漂亮的狐狸迷住，下学后回到森林原地希望再见到那只狐狸。从秋天到冬天，女孩在厚雪地里沿着狐狸的脚印寻找，却失足摔断了腿，整个冬天只好在室内度过，读了很多关于狐狸的书。春天是猎狐的季节，为狐狸忧心忡忡的小女孩欣喜若狂的发现了狐狸的洞穴和它的三只小狐狸，却没想到狐狸嗅出人的气味，连夜转移了幼崽。女孩决定不去打扰狐狸，而是坐到山毛榉树上等它主动出现。就这样，人与狐狸的关系慢慢建立，狐狸带着小女孩展开了奇妙的森林冒险……\r本片的驯兽师是法国的玛丽诺耶•布拉妮（Marie-NoëlleBaroni），片中出现的六只狐狸及其他多数动物都来自于她的农场。

简介：

故事讲述一个法国北部中产阶级家庭对于生活环境外的广阔世界皆是迷茫，他们也因此受到穆斯林难民所带来的各种物理或精神攻击上的困扰

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：

When talking about Louis XVI and his wife Marie Antoinette, what immediately comes to mind are lace, tall wigs, flamboyant clothes and colours, Versailles, or… the guillotine. Here, between these two extremes, exists a middle ground, a period of time seldom explored: the few months when the last king and queen of France were imprisoned, with their two young children, in a black...

简介：二战中德军节节败退，但战事的失利没能阻止德军在他们的法国殖民地的大屠杀，相反德军开始了更加疯狂的屠杀。巴黎的医生于连（菲利浦•诺瓦雷 Philippe Noiret 饰）由于感到城里日渐紧张的气氛，他怕家人遭遇不测，于是安排了他的妻子和孩子回乡下暂避风头。　　于连送了妻子回乡不觉已过一段时间，他决定回乡探望家人。孰料他回到乡下，看到的只剩斑斑血迹，残忍的德军对这条小村庄进行了屠杀。　　愤怒的于连在村里的老屋内找到了一杆老枪。于连决定向德军举起复仇之剑！

简介：

在挚友遭到残忍谋杀后，十六岁的丽姿被指控为唯 一的嫌疑犯，戴上电子脚镣居家监控。两年后的法 庭上，好斗的检察官和辩护律师轮番攻防，甚至公 开探挖起丽姿的性生活。冷酷无情的质询、不断揭 露的秘密，原本全心捍卫女儿无罪的父母也逐渐动 摇，他们过往所了解的，真的是女儿的全部吗?

简介：

故事设定在二战期间的巴黎，此时巴黎已被纳粹德国占领，霍夫曼先生因为自己的犹太人身份，不得不让家人先走并将自己的珠宝店托付给自己的下属梅西埃。但是人算不如天算，就在梅西埃与妻子布朗什入主珠宝店没多久，霍夫曼先生再次出现在珠宝店里。由此，三个人的命运纠缠在了一起。

简介：大宅心慌慌电影故事发生在瑞ccc。年轻美丽的莉薇雅是个有点智障的女人，她的父亲是一个庞大企业的老板，而且只有她一个孩子，莉薇雅于是成为了巨大财富的唯一继承人。但莉薇雅只活在她脆弱的幻想世界里，根本不把财富放在眼里，她唯一的渴望就是梦中白马王子的出现。这一天终于来了，她遇到了一个“天使”，一个从眼神就可以看出是她梦中男人的帕帕洛特走进了她的生活。其实帕帕洛特只是想吞并她遗产的亲戚雇佣的杀手，而且刚从精神病院逃出来，然而接近莉薇雅后，这个杀手却被莉薇雅的纯真坦白所迷恋，竟然爱上了她。可是，莉薇雅的亲戚并不善罢干休，阴谋重重的谋杀已经不可避免地开始了.

简介：

妮可·加西亚([石之痛])执导的新片[丽莎·雷德勒](Lisa Redler，暂译)首释剧照。本片由皮埃尔·尼内([弗兰兹])、斯塔西·马汀([女性瘾者])、伯努瓦·马吉梅尔([钢琴教师])主演。加西亚与老搭档雅克·菲耶斯基操刀剧本。故事围绕巴黎一对恋人丽莎与西蒙之间的爱情故事展开。

简介：新学期伊始，教师与学生们返回一所普通的社区学校。法语老师兼班主任的弗朗索瓦·马林（François Bégaudeau 饰）面对升一年级的新班级，继续用坦诚又有些好辩的方式教学，这群14岁左右的学生思维活跃，时常在宽松的课堂上反诘马林或是斗嘴、传播八卦，马林不得不一次次中断进度，解决无数琐碎的问题。这所学校内汇聚了来自多国的移民学生，随之而来的问题时常在课堂细节中体现，马林试图尽量让学生们找到自尊，但这些擅于让老师头疼的孩子似乎不太接受马林的说辞。课堂上的唇枪舌剑与部分学生敌视老师的态度让潜藏着的矛盾随时会爆发。　　本片获2008年戛纳金棕榈奖，由小说原著兼编剧的François Bégaudeau主演。